not surprising, as it did at the time the issue of Cromagnón, incidents that occurred in recent days in Asuncion, Paraguay. If on one hand respect the will of the people demonstrating, I can not stop reading it a desire for revenge, others' suffering. I wish that I also respect, and is as dignified and humane as anyone else, but I can not help it bother me this idea is identified with the idea of \u200b\u200bjustice.
I strongly believe in complete futility of the prison institution. Meets at least one function that degenerative reformatory. And in the context of today this has already been naturalized as a punishment to redeem the faults. As if suffering redeem something.
The hamster is evil, prisons are populated by them ...
I especially greatly sways in is to see people shouting seek justice as punishment. Is the current expression of the law of tallión, "I suffered, you suffered so well." Is there then a pleasure in the suffering of others? Sadism at this point is undeniable.
may be appealed to the jail serving a preventive function, preventing the defendant again cause damage. True, but that goal can be achieved otherwise. And I am referring to any case, crime and situation. Prison is not just a patch best. And to be more logical that all sentences are sentences because nobody is going to leave it with the best intentions with which it came.
In the latter case in particular, as in Cromagnón, plays itself a social justice issue. Is it fair that the employer concerned is subject to the same justice to be submitted to any other person. And in that sense, more than any other, respect the claim of the people.
But give the matter a further tighten. I believe that violations can be sorted into two broad categories according to their cause. Those produced by a serious psychological imbalance in the offender and those no. The first is a separate issue and exclude them from this analysis. Will undoubtedly come into play psychiatric institution and / or psychological (needless to say I do not share the utility of psychiatric institutions as a wrapper, mental hospitals, boarding schools). The latter, in turn, lend themselves to turn to a deeper analysis.
the latter can also divide into two subgroups. Those due to social exclusion and those who do not. I'll assume that we all agree that social exclusion is typical of the capitalist system and, on an objective analysis, the abuser, like all of us is a product of their circumstances and if the system teaches you that life is worth nothing, the system should take over when the risk without being able to join the capitalist circuit. On the other hand, we find our employer, that being an active member of the system, offender. But not really doing anything but repeat what was taught this system. What matters is money and goods, I am what I am because of my money and goods, protect the money and goods.
As we see, the crux of the matter lies in the lack of meaning. Today, as advanced as it seems, or at least enjoys being is incapable of giving us only two senses: the capitalist / consumerist and religious. May add to this list the sense that one can find in a relationship if the idealized or reason enough as it is known in the West (although not so much a sense but an ongoing search.) Then it becomes clear that with so few ways available, people cling to the understanding that was reached with all his might. So did the employer, so we all do.
think it's time to reconsider some options they give us, or we rather, because the system we are wrong despite us rather than continue to seek punishment for what we expose ourselves. After all, prison overcrowding is the least of the problems that lack of meaning occurs.
